Showing posts with label Mammon. Show all posts
Showing posts with label Mammon. Show all posts

Tuesday, April 11, 2023

The Mammon-Apostates of Psalm 10

Psalm 9 calls for the Lord to rise up in judgment on the wicked nations, while the related Psalm 10 takes up a tone of lamentation and a continued call for judicial action – but in a more narrow context. The condemned self-idolatry of the nations plays out in a more immediate sense in the way the wicked (the rich and powerful) crush the poor and the weak.

Thursday, December 15, 2022

Psalm 73 and New Testament Apostasy

This psalm is well known by many for the words of comfort it provides regarding the plight of the believer in the world and the abiding sense of injustice that can gnaw away at us if we let it. The wicked flourish and the righteous always seem to suffer and lose.

Tuesday, June 23, 2020

Sunday, April 12, 2020

Antithesis and Exaltation in Matthew 23.12


Some would read the abasement-exaltation theme in Matthew 23.12 as in reference to this life. In other words the man who abases himself will be (after patient interlude) reap the fruits of success in being exalted in station, wealth or perhaps power in This Age. Similar arguments are made in reference to money. We're told the love of money is the root of all evil and in consequence I've heard preachers suggest that if one puts God and family first and then seeks money... that's valid and to be commended.

Saturday, April 11, 2020

Antithesis and Caesar's Coin (Matthew 22.15-22)


I have often mentioned the 'coin' episode in Matthew 22 as an occasion in which Evangelicals and other Sacralists attempt to make an argument for citizenship and civic duty. They believe the terminology 'render unto Caesar' is some kind of imperative to be engaged in the affairs of Caesar, economics, politics and the like.

Sunday, March 29, 2020

Antithesis and the Rich Young Ruler (Matthew 19.21)


The debates over the Rich Young Ruler passage often focus on a perceived soteriological dilemma, the fact that Christ seems to suggest that salvation could be attained by deed, in this case the keeping of commandments completed or perfected in the liquidation of assets followed by large-scale charitable giving.